Prolog. AI is the most powerful tool of any kind to come along in many years. Almost all of us are frequent users. It's a time-saver, problem-solver, information resource, and grammar fixer. But it can't do everything. This is our problem for today: to explore its limitations. We build a wall around AI, which, if it gets out, we're in deep trouble. Be sure to read Section 2. Amazing.
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Problem-Solvers --- What AI Can Never Do
G Donald Allen
Without creativity, we would see only
the same old patterns.
1. Introduction. Every day brings new reports of
astonishing advances in artificial intelligence and agentic systems. Truly, AI
is the problem-solver we’ve always needed. The pace of achievement is genuinely
remarkable. Yet students and young thinkers may gradually absorb the idea that
AI can accomplish virtually anything, a notion that can feel intimidating, or
even discouraging, to minds still awakening to the wonder and mystery of the
world around them. What we examine here are several extraordinary achievements
of human thought that may lie beyond the reach of AI, whether now or perhaps
even in the future. These ideas were revolutionary in their time, emerging far
beyond the expectations of even the greatest scholars of their age. To
appreciate their significance, one must momentarily set aside modern knowledge
and imagine a world in which none of these concepts yet existed. Even if you
already know how these discoveries were made, try to suspend that knowledge and
encounter them as humanity first did: as unimaginable leaps into the unknown.
Additionally, we cite a fundamental flaw of AI, called the “Tyranny of
Knowledge,” attributed to Philosopher J. Krishnamur, that too much knowledge
may lead to stagnation and virtual imprisonment. Of course, the good professor
was referring to us.
An
argument we often hear is that a really smart AI engine could generate advanced
conceptual ideas using some type of random generator, then check for efficacy
at such a rapid pace that it would simply be thought of as a genius. However,
to randomly “guess” some true stroke of genius may take quadrillions of guesses
or orders of magnitude more. Even quantum computers don’t have the required
speed. Thus, we argue against this Monte Carlo Universe, though AI plays dice,
figuratively, with all data.
In a
sense, AI is one highly complex voting machine based on Bayesian statistics,
and it never sees anything for which there are no votes. So, for example, when
Louis Pasteur was pursuing germ theory to explain disease, notables of the day
would note that their AI engines gave it no credibility. This is the kernel of
our argument, notwithstanding Agentic offerings. You can’t generate ideas out
of thin air. As Sir Joshua Reynolds said, “Nothing can come from nothing.” Humans can, though humans would be the first
to agree that the vast majority of their new ideas amount to bunk. We have
another talent, not often mentioned, and that is our ability to override
apparent certainty. However, AI cannot, insofar as I know.
We begin
our study by considering what anyone might regard as an off-the-wall question
to AI, asking it to connect two almost disjoint theories, one in philosophy,
the other in geology.
The other
sections of this essay, each independent of the other, can be read as desired.
2.
An Example. You will see that what AI can do is assemble
information that connects remarkably different fields of knowledge in ways few
of us have even a notion of. But could it derive these fields independently? To
test this hypothesis, we asked AI how it connects Kant’s theory of Transcendental
Idealism with Plate Tectonics, something perhaps no one has pondered
before. Here’s its response, though
edited.
Kant’s
core breakthrough was that the mind is not a passive camera; it actively
organizes the raw, chaotic data of reality into structured concepts using its
own built-in software (like space, time, and cause-and-effect). If we look at
plate tectonics through this lens, geology ceases to be just a study of rocks
and becomes a masterclass in how human consciousness maps the unseeable. Kant
distinguished between the noumenon (reality as it exists independently
of us, which we can never truly perceive) and the phenomenon (reality as
it appears to our senses). The interior of the Earth is a perfect physical
analog for Kant's noumenon. No human eye has ever seen a tectonic plate
subducting into the mantle, nor have we directly witnessed the churning
convection cells thousands of kilometers beneath our feet. We have only ever
scratched the outermost "skin" of the planet. The deep mantle is a
hidden, chaotic world of extreme pressure and temperature, a geographic
thing-in-itself. Plate tectonics is the ultimate triumph of Kant's Idealism: it
is the human mind taking a world it can never physically touch, organizing it
through space, time, and causality, and creating a coherent, predictable
universe out of a subterranean abyss.
Speaking
in Texan, “Did y’all know that?” This is just a portion of AI’s response. It
also brought in details of seismology, causality, and Continental Drift into its
discourse[1].
Has this
example left us still a sense of hopelessness, that maybe humans can do
something great, but only for those rare geniuses to find? This is not so.
Recently, I wrote a brief essay titled “What is Micro-genius?” (Allen, 2025). It
was intended for the many of us who can find truly imagined solutions to
important problems, not perhaps on the genius scale, but revolutionary in their
own way. Micro-geniuses are everywhere, in every profession. Possibly you are
one. The essay contains several characteristics of the micro-genius (which are
included here as Appendix A).
Moreover,
does this connection given to us by AI still make competition or contribution
seem futile? Maybe. However, this is not the problem before us. It is the
deeper problem of whether AI could ever have conceived of Kant’s Transcendental
Idealism or Plate Tectonics. This is a different problem altogether.
3.
Gravitation, Relativity, and Quantum theory. Every so often, a scientific theory
does not merely update our textbooks; it destroys the baseline assumptions of
what reality is. Universal Gravitation, Relativity, and Quantum
Mechanics are the premier examples of these conceptual ruptures. When they were
first proposed, they did not just challenge the science of their day; they
violated contemporary common sense so deeply that they were widely regarded as
absurd, unprovable, or borderline mystical. In each of these topics, whatever
AI engine you used, it could not have leaped to the conceptual level required
to go beyond its vast library resources.
3.1 Gravitation.
Before Sir Isaac
Newton, humanity operated under an Aristotelian view: the heavens were perfect
and governed by divine geometry, while the Earth was mundane, governed by base
mechanics. Newton’s formulation of gravity was history's first great unification.
By stating that the exact same invisible force pulling an apple to the ground
also loops the Moon around the Earth, he shattered the barrier between the
celestial and terrestrial realms. He introduced the terrifying idea of
action-at-a-distance: that two objects could instantly exert force on each
other across millions of miles of empty, freezing vacuum.
It is
significant to realize that before Newton, planets and stars were “just up
there,” with nothing holding them up. So, phenomenological mechanisms were
given to govern how they moved, through the two millennia' reason offered by
Ptolemy’s epicycles. They worked until they didn’t. Errors crept in. Even the
great Kepler based his laws only on data fitting. There was no physics
whatsoever. That was astronomy at the time, together with its companion
astrology, a truly mystical explanation still widely followed today.
To
17th-century thinkers, Newton’s gravity sounded like occult magic. The reigning
scientific paradigm, led by René Descartes, held that objects could influence
one another only through direct physical contact, such as billiard balls
colliding.
Newton was
asking the world to accept that an invisible, immaterial tether bound the
cosmos together without any physical medium. Even Newton himself couldn't
explain how it worked, famously writing "Hypotheses non fingo" (I
frame no hypotheses). It took nearly a century for the scientific community to
stop viewing gravity as a mystical concept and accept it as a physical fact.
Afterward, it leaped off the pages and created a fully new world of
explanations for the mechanism of the entire universe.
Unmentioned
here is the small detail that Newton also needed to invent calculus to then
prove Kepler’s laws and everything else. He also fully demonstrated the value
of a mathematical model in explaining phenomena, a legacy that has grown
exponentially ever since. Now, many claim mathematics is the language of the
universe. With the emergence of various new systems of logic, it’s unclear if
this praise will persist.
3.2 Relativity.
By the late 19th
century, physicists believed they had wrapped up the universe. Physics was a
tidy house built on Newtonian mechanics, where space was a flat, permanent
stage, and time was an absolute, cosmic clock ticking at the exact same rate
for everyone.
The
revolutionary Albert Einstein tore down the stage. He proved that space and
time are not fixed backdrops, but fluid, interwoven entities (spacetime) that
stretch, warp, and contract depending on speed and mass. As seen in the
spacetime model above, gravity is not an invisible rope (as Newton thought); it
is the geometric curvature of space itself. A planet orbits the sun simply because it is
rolling along a depression in the fabric of reality. Even still, imagining the
universe as some non-Euclidean space defies the intuition of many truly
intelligent persons. Sure, they learn the rules and the language, but do they
fully comprehend?
Relativity
violently insulted human intuition. It asserted that if you travel near the
speed of light, time actually slows down for you relative to someone standing
still. It claimed that gravity could bend light beams and that a massive enough
star could collapse into a point of infinite density where time itself stops (a
black hole). When Einstein published General Relativity in 1915, it was so
mathematically dense and conceptually alienating that contemporary journalists
famously claimed "only twelve men in the world understand it." It
required an entirely new vocabulary of non-Euclidean geometry to even describe,
upending centuries of philosophical and scientific consensus that treated time
as an unyielding constant. At this point, the reader is possibly challenged.
The next topic on quantum theory will take any remaining confusion to a new,
fully incomprehensible level.
3.3 Quantum
Theory. If
Relativity warped the macro-cosmos, Quantum Mechanics completely fractured the
micro-cosmos. Developed by a cohort of physicists including Max Planck, Albert
Einstein, Niels Bohr, and Werner Heisenberg, it sought to explain the behavior
of subatomic particles.
Quantum
theory was revolutionary in that it replaced the clockwork, predictable
universe with a matrix of pure probability. It revealed that at the
foundational level of reality:
- Particles do not exist in a
single, defined location until they are measured (Superposition).
- Light behaves simultaneously
as a bullet and a ripple (Wave-Particle Duality).
- Observing a system
fundamentally changes its outcome.
Quantum
theory was so incomprehensible that even the geniuses who built it revolted
against it. Einstein spent the latter half of his life trying to disprove it,
famously dismissing quantum entanglement as "spooky action at a
distance" and declaring that "God does not play dice with the
universe."
It
collapsed the bedrock of Western science: the principle of determinism. Under
quantum mechanics, you can never simultaneously know where a particle is and
where it is going (Heisenberg's Uncertainty Principle). It meant that at the
subatomic level, reality dissolves into a haze of mathematical tendencies, a
concept so deeply unsettling that the Nobel-winning physicist Richard Feynman
later remarked: "If you think you understand quantum mechanics, you
don't understand quantum mechanics." The equally great theoretical
physicist John S. Bell famously stated regarding quantum physics: "I'm
quite convinced that quantum theory is only a temporary expedient,"
meaning it lacks a clear and coherent account of physical reality.
Quantum
theory is so counterintuitive that it seems to be fully inconceivable from any
library containing knowledge predating its conception by humans. This is
precisely the point of this essay. To see beyond what is, and even what can be
extrapolated, may be impossible – except by humans. Of course, we have Kant’s
Idealism (see §2); machines don’t.
4.
Scientific Laws --- The Architecture of Order.
To step into the
pre-modern world is to encounter a universe of profound volatility. Prior to
the seventeenth century, human existence was oriented around a cosmic theater
governed by the unpredictable whims of divine agency, demonic interference, or
the shifting wheel of fortune. If a harvest failed, a plague struck, or a comet
blazed across the night sky, it was interpreted as a localized act of volition,
a personal response from a spiritual realm that demanded ritual, prayer, or
sacrifice to appease. The birth of the scientific "Law" shattered
this worldview entirely. By introducing the concept of a clockwork universe
governed by immutable, mathematical rules, the early pioneers of the Scientific
Revolution did not merely update contemporary textbooks; they engineered a
conceptual rupture that was fundamentally beyond the comprehension of their
era.
The
revolutionary nature of a natural law lies in its assertion of absolute,
non-negotiable uniformity. When figures like Johannes Kepler or Robert Hooke
formulated their respective principles, they introduced the paradigm shift of a
deterministic cosmos. A scientific law strips nature of its internal caprice,
declaring that the physical universe operates under a strict code of conduct
that remains identical yesterday, today, and forever, regardless of geography.
Under this framework, the cosmos became an interconnected machine readable
through the language of mathematics. For a population accustomed to a world of
sudden, miraculous interventions and localized spiritual forces, the assertion
that the entire universe was bound by a hidden, unchanging ledger of
mathematical equations required an impossible leap of abstract imagination.
Consequently,
this new conception of law was met with deep intellectual and theological
resistance because it fundamentally threatened traditional views of divine
sovereign power. To the early modern mind, a universe operating via autonomous,
mechanical laws suggested an attempt to strip the Creator of His ongoing
agency. If an unbreakable law dictated exactly how a planet must move or how
heat must transfer, it implied a limitation on divine will. Thinkers like
Galileo Galilei and René Descartes faced intense scrutiny precisely because
their mechanical philosophies bordered on heresy to an establishment that
believed the material world required constant, active spiritual maintenance to
avoid dissolving into chaos.
Furthermore,
the introduction of universal law completely inverted the relationship between
humanity and the environment, fundamentally shifting human agency. In his 1620
treatise Novum Organum, Francis Bacon famously encapsulated this new reality by
writing that "nature, to be commanded, must be obeyed" (Omodeo,
2021). The frontispiece of his broader work, “Instauratio Magna”, depicted a
ship boldly sailing past the Pillars of Hercules—the classical boundary markers
of the known world—under an inscription from the Book of Daniel: "Multi
pertransibunt et augebitur scientia" ("Many shall pass to and fro and
knowledge shall be increased"). This imagery boldly declared that humanity
was entering an unmapped territory of empirical discovery (Harrison, 2012).
By
decoding the underlying mathematical laws of the cosmos rather than passively
reacting to environmental crises, humanity moved from a state of anxious
appeasement to active engineering. This intellectual leap from a chaotic,
spirit-filled world to a rigorous, law-bound reality served as the structural
foundation for the Industrial and Technological Revolutions, permanently
revealing and rewriting the baseline of human capability.
Now, let's
connect all this to AI. Imagine we possessed today’s AI capabilities just
before the year 1600. At that time, almost nothing was known about science as
we understand it today. If we asked the AI, “How should I discover new facts
about how the planets move?” it would simply regurgitate existing knowledge
about epicycles, or perhaps mention Kepler’s laws and the ideas he was
exploring. Yet it would have no basis for linking those ideas to Galileo’s
pioneering work on falling bodies, because no established physics yet existed
to describe planetary motion, let alone the mathematics required to do it. A
question about the cause of disease would produce only a scholarly discourse on
malaise. (This is discussed in the next section.) And if we inquired about a
new material, such as a rust-free form of iron (stainless steel[2]), AI would likely offer no answer at all, or offer
teachings from the Bronze or Iron Ages. Also, the key ingredient, chromium, was
totally unknown until 1797. An AI
trained solely on pre-1600 information would have no concept of these things
and no capacity to invent them. This thought experiment shows that pattern
matching or LLMs is not the solution to every question,
AI cannot
see what will come only through imagination. Only humans can, and we can’t predict
what it will be, or when it will happen.
Yet, all
is not perfect for us. We invent new concepts, such as infinity and its
trappings, that render marvels to much of modern science, but in themselves yield
the worst of possibilities, those of incompleteness and undecidability (Gödel, 1934).
In brief, there are true things we can never prove are true. Not only that, while
mathematics has given the tool (functional analysis) that works miracles in
science, it allows massively counterintuitive conclusions. It goes by a
friendly name: the Axiom of Choice[3]. It is tempting to say we
have our imperfect science proved by an imperfect tool. Alas, AI is not yet a
player in this game.
5.
Medicine. Just as physics was redefined by relativity, the
history of medicine features structural ruptures that shattered ancient
paradigms. For millennia, human illness was attributed to the supernatural, an
imbalance of the bodily fluids (humorism), or toxic air (“miasma”). The top
four revolutionary concepts in medicine, Germ Theory, Antisepsis,
Vaccination, and Selective Toxicity (Antibiotics), completely altered human
life expectancy by exposing an invisible biological battlefield. When first
conceived, each of these concepts violently insulted contemporary common sense
and faced fierce resistance from the medical establishment. It is noted that AI
has proven excellent at diagnosis and X-ray reading, both of which are technical
and well-established subjects in medical schools. Remember, our goal was
originally to determine if AI would be suitable for new and different
situations. We take up the first two of these, though the patterns for all four
are similar: a. Radical idea b.Rejection c. Evidence accumulates e, Acceptance.
5.1.
Germ Theory. For
centuries, the leading scientific explanation for epidemics was miasma theory, the
belief that diseases such as cholera and the Black Plague were caused by
noxious, foul air emanating from decaying organic matter. It was revolutionary because it proposed that
specific microscopic, living organisms (bacteria, viruses, and fungi) invade
humans and reproduce, directly causing specific illnesses. It stripped disease
of moral or atmospheric ambiguity, introducing a physical, identifiable agent
that could be tracked, contained, and killed.
The idea
that invisible, microscopic entities could topple healthy, full-grown human
beings sounded like a fairy tale. This made it impossible, or at least beyond
understanding. When Louis Pasteur began
proving that microorganisms caused fermentation and spoilage, and Robert Koch
later isolated the bacteria causing anthrax and tuberculosis, the old guard
fought back. Leading medical minds argued that microbes were the result of
disease rather than its cause, believing they spontaneously generated within diseased
tissue. Asking a nineteenth-century doctor to believe that an unseeable
organism on a clean-looking hand could kill a patient required a massive leap
of faith into a microscopic universe they could not perceive.
To explain
why AI might miss this, consider that AI requires enormous volumes of
structured data to identify correlations. In the nineteenth century, the data
available to train any prospective AI would have been overwhelmingly biased
toward miasma theory. As well, there is the AI blindspot where it can find
correlations where there are none, such as with cholera, which occurs in low-lying
marshlands. Finally, AI excels at correlations rather than understanding. So,
the causation of miasma would come from this correlation. Humans make this
mistake as well, and all too often.
5.2. Antisepsis.
Before the
mid-nineteenth century, hospitals were centers of horrific mortality. Surgeons
proudly wore blood-and-pus-splattered surgical coats as badges of experience,
and surgical instruments were rarely washed between patients.
Building
directly on early germ theory, British surgeon Joseph Lister conceptualized
antisepsis: the deliberate use of chemical barriers (like carbolic acid) to
sterilize surgical instruments, wounds, and hands. It shifted surgery from a
desperate, final gamble plagued by "hospital gangrene" to a
controlled, sterile discipline.
It was
beyond understanding because it was different. Antisepsis was universally
mocked when it was first introduced. Ignaz Semmelweis, an early pioneer who
demonstrated in the 1840s that childbed fever deaths plummeted if doctors
simply washed their hands in chlorinated lime, was dismissed as mentally unstable
by his peers. The medical establishment found the idea deeply offensive: it
implied that prestigious, upper-class physicians were the active vehicles
transferring death from corpses to living patients. Because the mechanisms of
bacterial infection were not yet deeply integrated into hospital culture, the
idea that invisible dirt on a polished instrument could cause a fatal systemic
infection contradicted the sensory experience of the era.
To explain
why AI could miss this, understand that machine learning algorithms are
fundamentally conservative; they optimize their parameters based on a loss
function that rewards matching the historical outcomes of their training sets.
The AI blindspot would correlate a high mortality across all hospitals as
statistically unavoidable. As well, there was a conceptual (bias) failure that
hand washing had any effect.
In
conclusion, the most recent example I know of is a similar situation, hardly
more than 40 years ago, when another origin of disease was proposed. The
prion is a misfolded protein that induces folding problems in normal
variants of the same protein. Prions were discovered in 1982 by American
neurologist and biochemist Dr. Stanley B. Prusiner at the University of
California, San Francisco (UCSF). To summarize, Prusiner got the Louis Pasteur
treatment from his colleagues. Finally, in 1997, he was awarded the Nobel Prize
in medicine. AI would have missed this completely. Moreover, his paper might
never have been published if it had been submitted to AI referees.
6.
Conclusion. As the physicist Erwin Schrödinger instructs us,
"The task is not so much to see what no one has yet seen, but to think
what nobody has yet thought, about that which everybody sees." From just these few examples, we have tried to
illustrate that with AI in the mix from time immemorial, many, if not most, of
our breakthroughs would never have happened. We can generalize to note that our
failures and faulty insights, followed by rare insights, have ultimately led us
to more great discoveries than we would have had we used an AI engine all
along. So, while millions use these tools every day, we cannot rely on them
when what we need is new. It cannot become the essential decision maker when
uncertainty and its diabolical cousin, information bias, are lurking about.
Students
should graduate with some knowledge of what AI can and cannot do, what they can
do with it, and why they would be valuable additions to their firm. Faculty
should be aware of how they can remain valuable to students, not just by
transferring knowledge but also by teaching the thought process behind it. AI
may be a ready solutions manual, but it can’t do everything.
References
1. Allen, G Donald, 2025, “What
is Micro-genius”, https://donall.substack.com/p/what-is-micro-genius?r=b7yml, Online.
2. Newton, I. (1999). The
Principia: Mathematical principles of natural philosophy (I. B. Cohen &
A. Whitman, Trans.). University of California Press. (Original work published
1687).
3. Westfall, R. S. (1980). Never at
rest: A biography of Isaac Newton. Cambridge University Press.
4. Einstein, A. (1916). Relativity:
The special and the general theory (R. W. Lawson, Trans.). Henry Holt and
Company.
5. Isaacson, W. (2007). Einstein:
His life and universe. Simon & Schuster.
6. Pais, A. (1982). 'Subtle is the
Lord...': The science and the life of Albert Einstein. Oxford University
Press.
7. Bohr, N. (1934). Atomic theory
and the description of nature. Cambridge University Press.
8. Heisenberg, W. (1958). Physics
and philosophy: The revolution in modern science. Harper & Brothers.
9. Planck, M. (1920). The origin
and development of the quantum theory (H. T. Clarke & L. Silberstein,
Trans.). Clarendon Press.
10. Kuhn, T. S. (2012). The
structure of scientific revolutions (4th ed.). University of Chicago Press.
(Original work published 1962).
11. Harrison, P. (2012). Francis Bacon,
natural philosophy, and the cultivation of the mind. Perspectives on Science,
20(2), 139–158. https://doi.org/10.1162/posc_a_00060
12. Omodeo, P. D. (2021). Bacon’s
Anthropocene. Epistemology & Philosophy of Science, 58(3), 149–170. https://doi.org/10.5840/eps202158350
13. Ehrlich, P. (1960). The relations
of chemistry to medicine and particularly with regard to the thesis of the
"magic bullet". Pergamon Press. (Original work published 1906).
14. Fleming, A. (1929). On the
antibacterial action of cultures of a penicillium, with special reference to
their use in the isolation of B. influenzae. British Journal of Experimental
Pathology, 10(3), 226–236.
15. Jenner, E. (1798). An inquiry into
the causes and effects of the variolae vaccinae, a disease discovered in some
of the western counties of England, particularly Gloucestershire, and known by
the name of the cow pox. Sampson Low.
16. Koch, R. (1882). Die aetiologie der
tuberculose [The etiology of tuberculosis]. Berliner Klinische Wochenschrift,
19, 221–230.
17. Lister, J. (1867). On the
antiseptic principle in the practice of surgery. The Lancet, 90(2299), 351–353.
https://doi.org/10.1016/S0140-6736(02)51827-4
18. Pasteur,
L. (1861). Animalcules infusoires vivant sans gaz oxygène libre et déterminant
des fermentations [Infusorial animalcules living without free oxygen gas and
causing fermentations]. Comptes
Rendus de l'Académie des Sciences, 52, 344–347.
19. Gödel, K, (1934) “On Undecidable
Propositions of Formal Mathematical Systems” (mimeographed lecture notes; taken
by S. Kleene and J. Rosser), reprinted with corrections in Davis 1965, 41–81,
and Gödel 1986, 346–371.
20. Semmelweis, I. (1983). The
etiology, concept, and prophylaxis of childbed fever (K. C. Carter, Trans.).
University of Wisconsin Press. (Original work published 1861).
Appendix
A. General
Traits of Micro-Genius.
The
concept of a "micro-genius" highlights that intelligence is not a
monolithic trait but can be highly fragmented and specialized. It's a useful
term for describing those who demonstrate brilliance in ways that defy
conventional notions of "all-around" smartness.
The 10%
solution. I used
to tell my numerical analysis students that when I showed a new and faster
method to solve a problem, they were
particularly unimpressed. Why give us yet another method? This was their thinking.
I said, suppose you could cut the cost of drilling a new oil well by just 10%?
You’d save your firm millions. Just a little can make a huge difference; you’d
be a micro-genius.
Here is a
list of their general characteristics.
- Elegant simplicity. Solves a problem with
minimal effort.
- Intense focus. They can concentrate for long
periods on their specific domain, often to the exclusion of other
activities.
- Pattern recognition. A micro-genius has an
exceptional ability to identify and analyze patterns within their
specialized area.
- Highly intrinsic motivation. Their drive to
excel is often deeply personal and self-directed.
- Repurposing. Finding new ways to use old ideas is
often spontaneous.
- Cleverness. Witty twists rather than
world-shaking changes.
·
Creative
Micro-Skills. A home cook who can balance flavors instinctively, turning
random pantry items into a cohesive dish without a recipe.
·
Intuitive
Social Cues. Someone who can defuse a tense conversation with a single
well-timed joke or phrase, like a coworker, ambassador, or manager who senses
an ill mood and redirects it with subtlety.
I believe
it is safe to say that while AI is unparalleled in its pattern-finding
abilities, it lacks these characteristics.
[1] So, for any geologist reading,
there is now a serious philosophical interpretation of plate tectonics with one
of the deepest and revolutionary theories in philosophy.
[2] Remarkably, stainless steel was
only invented in 1913, where it found a place right away for cutlery. Now, it’s
a foundational metal for thousands of applications. BTW, I wrote my high school
term paper on its use in the aircraft industry during WWII.
[3] By
the way, Kurt Gödel used this
tool to prove the existence of God. Interesting proof. Not difficult.
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