Skip to main content

Happiness is Not Easy

 

Happiness is Not Easy

If you want to be happy, be. --- Leo Tolstoy

Introduction. Whoa! Tolstoy’s counsel is not so easy in our highly conflicted world, with everyone seeking to change us or imposing changes upon us. But our present world has little to do with it. Happiness is a state, though some claim happiness is ephemeral while others suggest it can be permanent. We claim this is too simplistic.  So let’s instead look at states of happiness, not so much as an evolution, not a variable, but mostly constant and immutable.

We dismiss the usual forms of happiness, including the hedonic, social, achievement, materialistic, mindfulness, philanthropic, spiritual, health, and creative. These are specific forms from which happiness is sometimes attained. They are subsumed by the general states considered here. We dismiss as well other aspects, or subtypes of happiness including joy, contentment, hope, serenity, gratitude, satisfaction, optimism, fulfillment, amusement, bliss, and inner peace.  Yet, all can be components of the various general and persistent states of happiness considered below. A final note is that we’re not discussing moods, which all people cycle through their lives. We focus on the general states of happiness.

Five States of Happiness

Happy: You’re happy all or most of the time. Your life, relationships, job, family, etc bring constant joy to your life. Sure, there are downturns, but only temporary ones. You see brightness in your life in any or many of the forms. One may consider spirituality as happy, but it is more a responsibility seeking concordance with precepts of a higher consciousness.

Unhappy: You’re unhappy most of the time. There is something just not right; something interferes with your well-being. If only you could fix this or strife was eased, then you’d be happy. But you are not aware that even with a fix, something else appears, and the unhappiness returns. This does not preclude your continual search for happiness. In some cases, you simply want more, being always distracted or dissatisfied; in other cases, happiness is long past.

Future Happy: You’re not happy now, but you are pursuing a goal or something that you are certain will bring happiness. It could be a great job, a college degree, a publication, or maybe marriage. It can work, or not. Put this more simply in the single idea, “If only xxx, then I’d be happy. Future happiness is not unlike gambling.

Optimally happy: You are not happy as in always joyous, but you have received much from life, such as a family, a job, material comfort, love, health, and more. Still, you worry about things knowing you don’t have much to complain or be unhappy about. From this conflict, it is safe to conclude you’re as happy as you can be. This is not too bad. Once acknowledged, you find you’re quite happy. You are optimally happy.

Manic happy: You’re happy one day, unhappy the next. This persists year after year, sometimes with the happy state needing more juice to activate. Manic nappiness is cyclic, of course, but surely deteriorates one’s mental health in the long term.

Conclusions. While always being happy is theoretically preferred by most, probably optimal happiness is more common. Stoicism is a similar condition, as it reflects a certain consilience with life. Being always unhappy grinds you down, taking energy and even good health. Remarkably, once optimal happiness is accepted, it paradoxically increases happiness. Rich or poor, successful or not, free or oppressed, most folks fit here – like me. When learning a concept, it is wise to start small and build knowledge. So, beginning with these five states, you may uncover other states, better suited to yourself. For example, you could claim spiritual or social happiness are states.  Where do you fit? Socrates wisely instructed us to “Know Thyself.”

Comments

Popular posts from this blog

UNCERTAINTY IS CERTAIN

  Uncertainty is Certain G. Donald Allen 12/12/2024 1.       Introduction . This short essay is about uncertainty in people from both secular and nonsecular viewpoints. One point that will emerge is that randomly based uncertainty can be a driver for religious structure. Many groups facing uncertainty about their future are deeply religious or rely on faith as a source of comfort, resilience, and guidance. The intersection of uncertainty and religiosity often stems from the human need to find meaning, hope, and stability in the face of unpredictable or challenging circumstances. We first take up the connections of uncertainty to religion for the first real profession, farming, noting that hunting has many similar uncertainties. Below are groups that commonly lean on religious beliefs amidst uncertainty.   This short essay is a follow-up to a previous piece on certainty (https://used-ideas.blogspot.com/2024/12/certainty-is-also-emotion.html). U...

Problem Solving? Then Find Those Gaps

  Problem Solving - Finding Gaps 12/28/2024 Introduction. Solving complex problems often arises from the presence of gaps in knowledge, resources, understanding, or perspectives. These gaps introduce uncertainty, ambiguity, or constraints, making solutions difficult to achieve. Below, we explore the primary types of gaps that complicate problem-solving and their implications. Many are of the technical, informational, theoretical, and social nature. You may discover some of these gaps are also sources of uncertainty in problem-solving, in that they supply us with another list of things that can go wrong based on something missing. Gaps also form a type of impossible problem, that will be discussed in a later chapter. Finally, this essay is about all problems and solutions, not just those of science. Contents Comprehension Gaps Consistency Gaps Solution-Type Gaps Invisible Gaps   Knowledge and Evidence Gaps   Methodological and Technological Gaps Ethical and Cult...

CERTAINTY IS ALSO AN EMOTION

  Certainty is also a Feeling Certainty is often viewed as a mental state tied to knowledge and confidence, but it also functions as a feeling with distinct emotional and physiological components. While it arises from cognitive processes, certainty also has a subjective and emotional quality that makes it more than just a rational judgment. It provides a sense of assurance and security that shapes human experience in profound ways. Emotional Dimension . At its core, certainty evokes emotions that influence how we perceive and interact with the world. When someone feels certain, they often experience relief, comfort, or empowerment. These emotions are particularly strong when uncertainty or doubt is resolved, offering a sense of closure. For example, solving a complex problem or having a belief validated by evidence brings not just intellectual satisfaction but also emotional reassurance. Subjectivity. Certainty is inherently personal and subjective. It depends on individual...