4/2/2025
You
and Your Personal Theories
You
need them and have them, but do you know it?
1.
Introduction. There
are the big theories, like atomic theory, and there are your personal theories.
Yes, you have them. Before jumping into āpersonalā theories, it is best to
frame out what a theory actually is, and to note theories are everywhere from
science to psychology to art. Theories form the coherent and consistent containers
of knowledge by subject. But they have rather strict rules, though not always followed.
Often, for any particular subject, multiple theories persist. Economics, psychology,
and even parenting have many. Physics and math have fewer. Of course, within
many big subjects, theories for multiple subareas exist. Think of the very
different theories of constitutional law and corporate law, for example. Problem-solving
is typically carried out within a particular theory, though all require critical
thinking. Personal theories often ignore these rules and have a personal
significance from which personal decisions are made. See Section 3. While we seem to be talking about and around
these two types of theories, we really need to define and describe them first. Then,
weāll be ready to contrast the differences.
2.
What is a Theory? A
theory is a fundamental component or container of human knowledge, serving as a
structured explanation of observed phenomena. Across disciplines such as
science, philosophy, and the social sciences, theories provide frameworks for
understanding the complexities of the world. They enable the organization of
facts, the connections between facts, the formulation of predictions, and the
development of new knowledge. A well-constructed theory is more than just
speculation; it is a carefully formulated and tested explanation grounded in
evidence and logic. While intuition may be a powerful tool for knowledge
formation, it is not a source of knowledge, per se.
A
theory is defined as an organized system of ideas intended to explain a
particular phenomenon or set of phenomena. It is built upon a foundation of
empirical evidence, logical reasoning, and systematic observation. Unlike mere
conjecture or opinion, a theory is subjected to rigorous scrutiny and
continuous refinement. Theories are not static; they evolve as new evidence
emerges, adapting to better explain the subject they address.
The
characteristics of a theory are perhaps most familiar to most readers. We look
at several of them and distinguish them from knowledge, noting these are not strictly
followed all the time. For example, most philosophical theories are not
testable using data.
Ā·
Explanatory
Power ā A theory provides a coherent explanation of why certain phenomena
occur. For instance, the Theory of Evolution explains the diversity of life
through natural selection.
Ā·
Predictability
ā Theories allow for predictions about future observations or events. Newtonās
Theory of Gravitation, for example, enables precise calculations of planetary
motion.
Ā·
Testability
and Falsifiability ā A strong theory must be testable and capable of being
proven false under specific conditions. Karl Popper, a philosopher of science,
emphasized falsifiability as a key criterion for distinguishing scientific
theories from non-scientific ideas. Falsifiability is not a hard and fast
condition.
Ā·
Empirical
Support ā Theories rely on data and experimental results for validation. They
must be supported by observations and experiments that consistently confirm
their accuracy.
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Logical
Coherence ā Theories must be internally consistent, without contradictions, and
should align with established knowledge while providing new insights.
Ā·
Subject
to Revision ā Theories are not absolute truths; they evolve as new data
emerges. The transition from Newtonian physics to Einsteinās Theory of
Relativity demonstrates how theories can be refined or replaced. As well, modern
theories of disease began with germs. Later viruses and recently prions (mad
cow disease) were included.
The
concept of a theory is applied across multiple disciplines, each with its own
methodological approaches and frameworks. There are several notable types.
Ā·
Scientific
Theories ā These explain natural phenomena based on empirical evidence and
experimentation. Examples include the Germ Theory of Disease, which
revolutionized medicine, and the Big Bang Theory, which describes the origin of
the universe.
Ā·
Mathematical
Theories ā These are abstract, logical structures built upon axioms and proofs.
Number Theory, for instance, explores properties of numbers and their
relationships.
Ā·
Social
and Political Theories ā These interpret human behavior and societal
structures. Examples include Marxist Theory, which examines class struggles,
and Social Contract Theory, which explores the foundations of government and
authority.
Ā·
Philosophical
Theories ā These provide conceptual frameworks for understanding reality,
knowledge, and ethics. Theories such as Dualism and Utilitarianism shape
discussions in metaphysics and moral philosophy.
It
is important to distinguish theories from hypotheses. A common misconception is
that a theory and a hypothesis are the same. However, they serve different
roles in the process of knowledge formation. A hypothesis is a specific,
testable prediction that serves as the starting point for investigation. A
theory is a well-substantiated explanation that integrates multiple proven hypotheses
and observations into a coherent framework. For example, in medicine, a
researcher might hypothesize that a new drug will lower blood pressure. If
repeated experiments confirm this and align with broader biological principles,
the findings may contribute to a larger theory of cardiovascular health.
Indeed, theories are mobile, some combining new facts into other theories, some
theories splitting into new theories.
While
theories do not require wisdom as a transcendental component, they often form an
important factor in making hypotheses ā the right hypotheses. The key to making
the correct prediction or guess is to have the knowledge, intuition, and experience
to ask precisely the right questions. This is often called wisdom. You canāt take
a course on it, It happens, but only for a few.
Theories
evolve and are not immutable; they adapt to accommodate new discoveries. Even
still, each generation of researchers believe they are working on the best and
final versions of the facts. However, hardly any theory has lasted more than a
few centuries. Scientific revolutions often involve the replacement or
refinement of existing theories. Some examples.
Ā·
The
Continental Contraction Theory, which purported in the late 19th and early 20th
centuries that the Earth was gradually cooling and contracting since its
formation was replaced by Plate Tectonics, by which the Earth's rigid outer
layer, composed of the crust and the upper part of the mantle is broken into
several major and minor tectonic plates. Alfred Wegener.
Ā·
The
Geocentric Theory, which posited that Earth was the center of the universe, was
replaced by the Heliocentric Theory proposed by Copernicus, validated by
Galileo, and then proved by Newton.
Ā·
The
Steady State Theory (Cosmology) proposed that the universe is unchanging and
eternal, with new matter continuously being created to maintain a constant
density. It was replaced by The Big Bang theory. Georges LemaƮtre, et al.
Ā·
The
Miasma Theory (Medicine) held that diseases were caused by "miasmas,"
or bad air, emanating from decaying organic matter. It was replaced by Germ Theory
of disease, which established that microorganisms are the cause of infectious
diseases. Pasteur.
Ā·
The
Theory of Spontaneous Generation, which suggested that life could arise from
non-living matter, was disproven by Pasteurās experiments, leading to the
establishment of modern microbiology.
Historically,
many theories began as a summary of specialized knowledge already understood. Airplanes
were flying all over the place before the first course in aeronautical
engineering was offered. Insurance companies were struggling with morality
tables long before anyone knew what an actuary was. Psychologists have been
practicing from time immemorial. One of the earliest applications of probability
was gambling, now a key component of quantum mechanics, a theory still not well
understood. (I donāt anyway.)
To
summarize, a theory is an essential tool for understanding the world, providing
structured explanations that help organize knowledge, predict future events,
and refine human understanding. Theories are built on evidence, are logically
coherent, and are continuously tested against new observations. Across all
fields of study, from the natural sciences to philosophy and sociology,
theories serve as the backbone of intellectual progress. As knowledge expands,
theories evolve, reflecting humanityās pursuit of truth and understanding.
Thereās even a theory of theories, delightful for philosophers.
To
this authorās mind, the best purpose of theories is to create a framework for
solving problems. This in turn improves the theory. However, the great
physicist Niels Bohr instructs us that, "When you solve a problem, that
confirms the theory, but when you find a paradox, you are making progress." (paraphrased
from L I Ponomarev, The Quantum Dice.)
3.
You and Your Theories. Now,
letās take up the human factor. The human mind, a relentless architect,
constructs theories as readily as a spider spins webs. We are, each of us, a
scientist in our own right, constantly observing, hypothesizing, and testing
the world around us. These (personal) theories, often unspoken and even
unconscious, shape our perceptions, guide our actions, and define our very
understanding of reality. From the grand narratives we build about the universe
to the smallest assumptions we make about the person sitting across from us,
theories are the invisible scaffolding upon which we navigate our existence.
Yet, they are called theories because we do have some, possibly weak, evidence
to support them, and this separates them from beliefs. Personal opinions are
similar to but more focused and specific than personal theories. For example,
if I say my opinion is he lies too much, that isnāt necessarily a consequence
of some personal theory.
Our
earliest theories are often inherited, absorbed from family, culture, and prevailing
societal narratives. We learn, for instance, that fire burns, that kindness is
rewarded, and that the sun will rise each morning. These foundational
assumptions become the bedrock or anchors of our understanding, providing a
sense of stability and predictability in an often chaotic world. Yet, as we
mature, our experiences begin to challenge these inherited truths. We encounter
individuals who defy stereotypes, events that shatter our expectations, and
information that contradicts our established beliefs. This is where the real
work of theory-building begins. This is a type of internal evolution from beliefs
to constructs supported by evidence, though slight.
The
process is rarely linear. We grapple with and even resist cognitive
dissonance, that uncomfortable tension between our existing theories and
new information. We may cling to our old beliefs, dismissing contradictory
evidence as anomalies or exceptions. Or we may engage in a process of revision,
creating or modifying our theories to accommodate the new data. This process of
adaptation, of constantly refining our understanding, is essential for growth
and intellectual honesty.
Figure 1 Personal Growth
Our
personal theories are rarely abstract constructs; they have direct and profound
practical implications in our lives. They shape our decisions, influence our
relationships, form a framework for solving personal problems, and determine
our sense of self. A theory that the
world is inherently hostile, for example, will lead to a life lived in fear and
defensiveness. A theory that people are fundamentally good, on the other hand,
will foster trust and openness. Similarly, our theories about ourselvesāour
perceived strengths, weaknesses, and potentialāwill significantly impact our
choices and achievements. Our childhood and parents have a great effect on our
flexibility as adults to adapt and evolve. Some never can.
Our
theories form our operational calculus for living. Sure, we accept science and
all that, but they donāt manage children, keep our job, or make friends. Yet,
many of us do not know precisely what our theories are.
In
addition, our theories are also susceptible to bias. We tend to seek out
information that confirms our existing beliefs, while ignoring or downplaying
contradictory evidence. This confirmation bias can lead to a distorted
view of reality, reinforcing our prejudices and limiting our understanding. The
source is often rooted in misconceptions, and they are terribly difficult to determine,
much less overcome. We are also prone to the availability heuristic, relying on
easily accessible information to form our judgments, even if that information
is not representative of the broader picture. Paradoxically, if you believe you
donāt have confirmation bias, this means you do.
The
challenge, then, is to cultivate a critical and self-aware approach to our own
theories. We must learn to question our assumptions, to seek out diverse
perspectives, and to be open to revising our beliefs in the face of new
evidence. We must recognize that our theories are not fixed truths, but rather
provisional maps, constantly being updated and refined. It is important to
understand that these provisions comprise the highest goals, many of which are
never reached. All are difficult, and impossible for some.
Ultimately,
understanding our own theories is an act of self-discovery, if we even get to
this step. By examining the assumptions that shape our perceptions, we gain a
deeper understanding of ourselves and our place in the world. We become more
mindful of our biases, more open to new possibilities, and more capable of
navigating the complexities of human experience. We recognize that our theories
are less intellectual exercises yet form the fabric of our reality. And in that
recognition lies the potential for growth, wisdom if possible, and a more
authentic understanding of ourselves and the world around us. A short list below
is a sample of personal theories most of us hold dear.
Ā·
Theory
of family relationships and raising children.
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Theory
of our job, how to behave, grow, factors to avoid.
Ā·
Theory
of friendship.
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Theory
of trust or non-trust with people, politics, services.
Ā·
Theory
of a proper diet, including limitations, healthy living.
Between
the lofty theories of academics and the humbler theories of you and I, there
exists an in-between class of theories, on sale in your local bookstore. Called
self-help books, they are the visions of popular authors. The most recent Iāve
seen is by Mel Robbins, titled āThe Let Them Theoryā. It was written to help
all who feel overwhelmed or frustrated because they give power to others. I
guess the word ātheoryā in the title helps sell books.
4.
Conclusions. Our
personal theories are not theories in the rigorous sense of science. They are guidelines
by which we operate day-to-day. They
contain knowledge built up over years, but tainted by beliefs, bias, and a
serious lack of rigor. Yet, they sustain us as we navigate our personal lives. They
even support humor to cope with downturns and mild calamities. They dovetail
with beliefs and religion, sometimes to the point we donāt quite know when a
belief ends, and a theory begins. They regulate behavior; they guide us in family
relationships; they give us natural limits based on the single concept, āThis
has gone too far.ā Or āThereās something wrong here.ā Personal theories are
more than mere social rules. Many animal groups have those. Personal theories
encompass personal strategies and tactics. They also reflect societal needs
when complexity demands it. Finally, we cannot live without them, imperfect
though they are.
5.
References with Notes. Below
is a list of references that explore the topic "You and Your
Theories," encompassing both the positive and negative aspects of how
individuals form, hold, and are shaped by their theories. These sources span
psychology, philosophy, science, and real-world experiences, offering a mix of
academic rigor and accessible insights. They address the empowering potential
of theories as well as their flaws, like confirmation bias, cognitive
dissonance, and beliefs.
1.
Kahneman,
Daniel. Thinking, Fast and Slow. Farrar, Straus and Giroux, 2011. Relevance:
Kahneman dives into how our minds construct theories through fast, intuitive
thinking and slower, deliberate reasoning. He covers confirmation bias (the
"good" of quick judgments, the "bad" of distorted
perceptions) with evidence from behavioral economics. Chapter 10, on the
"engine of coherence," is a goldmine for understanding why we stick
to flawed ideas.
2.
Festinger,
Leon. A Theory of Cognitive Dissonance. Stanford University Press, 1957. Relevance: The foundational text on cognitive
dissonance, showing how people rationalize contradictions between their
theories and reality. Festingerās study of the Seekers (Chapter 1) is a stark
example of the "bad"āclinging to failed beliefsāwhile his broader
theory hints at the "good" of adaptability when dissonance is faced
head-on.
3. Popper, Karl. The Logic of Scientific
Discovery. Routledge, 1959. Relevance:
Popper champions falsifiability as the hallmark of a good theory, emphasizing
the positive role of testing and refining ideas in science. His critique of
untestable theories (e.g., psychoanalysis) highlights the "bad"āhow
vague or dogmatic frameworks stifle progress. Chapter 4 on testing is key.
4.
Gladwell,
Malcolm. Blink: The Power of Thinking Without Thinking. Little, Brown and
Company, 2005. Relevance: Gladwell explores the upside of snap
theoriesāintuitionās brilliance in experts like art appraisersāwhile warning of
its downsides, like racial profiling. The "good" is rapid insight;
the "bad" is unchecked bias. Chapter 1ās art forgery case ties it to
personal theorizing.
5.
Wason,
Peter C. "On the Failure to Eliminate Hypotheses in a Conceptual
Task." Quarterly Journal of Experimental Psychology, vol. 12, no. 3, 1960,
pp. 129ā140. Relevance: This is the study that birthed "confirmation
bias." Wason shows how people seek confirming evidence for their theories
(the "bad") rather than disproving them (the "good"
scientific ideal). Itās a lab-based look at why your theories can trap you.
6.
Westen,
Drew, et al. "Neural Bases of Motivated Reasoning: An fMRI Study of
Emotional Constraints on Partisan Political Judgment." Journal of
Cognitive Neuroscience, vol. 18, no. 11, 2006, pp. 1947ā1958. Relevance: This
fMRI study reveals how the brain rewards us for sticking to biased political
theories, lighting up pleasure centers when we hear what we like. The
"bad" is clearāneural wiring favors comfort over truthābut it hints
at the "good" of self-awareness if we catch it.
7.
Davis,
Daryl. Accidental Courtesy: Daryl Davis, Race & America. Directed by
Matthew Ornstein, PBS, 2016. Relevance: This documentary chronicles Davisās
theory that dialogue can dismantle hate, tested by engaging Klansmen. The
"good" is his successādozens left the Klan. The "bad" is
the risk of naive optimism, though he mitigates it with persistence. A living
case of theory meeting reality.
8.
Bezos,
Jeff. "The Kindle Launch Speech." Amazon Press Conference, November
19, 2007. Relevance: Bezos outlines his theory that digital reading could
outpace physical books, countering industry bias. The "good" is the
Kindleās triumph; the "bad" was the gamble against entrenched norms.
9.
"Confirmation
Bias." Psychology Today. (Accessed March 25, 2025, via
psychologytoday.com.) Relevance: A concise overview of how confirmation bias
shapes personal theories, with examples like political polarization. The
"good" is its role in quick decisions; the "bad" is its
distortion of truth.
10. "The Flat Earth Society."
(flatearthsociety.org, active as of 2025.) Relevance:
This site showcases the extreme "bad" of theory, rejecting evidence
for a comforting, contrarian belief.
Ā©2025 G. Donald Allen
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